Raju Korti
Humanity has always lived under
the shadow of existential risks, but rarely have they felt as immediate and
quantifiable as they do today. Nobel laureate David Gross’s projection of
thirty-five years is not a prophecy but a probabilistic calculation, an attempt
to quantify the risk of nuclear war in a world where deterrence is fraying. His
analogy with radioactive decay is apt, for low-probability events accumulate
over time until they become almost inevitable. Yet the question remains whether
such mathematical framing captures the full complexity of human
decision-making, diplomacy and restraint.
Gross’s pessimism is not
unfounded. Conflicts in Ukraine, the Middle East and South Asia show how
quickly regional disputes can acquire global dimensions. The rhetoric of
nuclear use, once taboo, is now openly voiced, eroding the psychological
barrier that once kept such weapons in the realm of the unthinkable. The
absence of new arms control agreements underscores a dangerous complacency, as
if the world has forgotten that restraint must be constantly renewed.
Yet to reduce humanity’s survival
to a thirty-five-year threshold risks oversimplification. History is replete
with dire predictions that did not materialise, not because the risks were
illusory but because human agency intervened. Dialogue, diplomacy and sheer
luck have often averted disaster. The Doomsday Clock may inch closer to
midnight, but it is also a reminder that catastrophe is not predetermined. The
very act of warning is itself a form of deterrence, a call to vigilance that
can alter the trajectory.
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| (Both pics courtesy Wikipedia) |
The allure of doomsday scenarios
lies partly in their drama. They offer a grim clarity in a chaotic world, a
narrative of inevitable collapse that some find perversely satisfying. But to
indulge in fatalism is to abdicate responsibility. Gross himself acknowledges
that nuclear weapons are human constructs, controlled and maintained by people.
That means they can also be dismantled, regulated and restrained.
The thirty-five-year figure
should therefore be seen less as a countdown to extinction than as a
provocation, a reminder that survival is not guaranteed but contingent on
choices. Humanity has survived thus far not by accident but by a combination of
fear, prudence and negotiation. Whether deterrence continues to hold depends on
whether leaders can resist the temptation of brinkmanship and whether societies
can demand accountability.
The threshold is not a fixed line in time but a measure of our collective will. If patience wears thin and war clouds gather unchecked, the probability Gross speaks of may indeed harden into reality. But if dialogue revives, treaties return and restraint is restored, the thirty-five years could stretch into centuries. The reckoning is not with fate but with ourselves.
(For all the seriousness with which I have treated this subject, please also note the smiley at the end of the headline.)


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